Of the Image of the Mind. Baltimore: Johns Hopkins University Press. Topic: On generation, with some reference to Harvey, Number: 4.4 Topic: On “that Learned and Ingenious Writer B” and “the Book call’d, The Discourses of the Virtuosi in France” 14 Sept. 2014. Descartes, René. Topic: Echoes again, and images in mirrors, Number: 1.26 This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. Reference: Leviathan 2-3, Number: 1.9 Number: 3.25 As his project has developed, he has been looking more at Leibniz’s criticisms of materialism, and at the work of other early modern materialists, such as John Toland and Margaret Cavendish. called Magnum oportet, Of the Ideas of Diseases. 1656. A general collection of discourses of the virtuosi of France, upon questions of all sorts of philosophy, and other natural knowledg made in the assembly of the Beaux Esprits at Paris, by the most ingenious persons of that nation / render’d into English by G. Havers, Gent.. Hobbes, Thomas. My research focuses on women philosophers in the history of early modern and modern philosophy. Topic: More on whether matter can sense Physical Opinions, and Philosophical Letters to the extent that they concern matters on which these other texts are consistent with the Observations. One is that it lays out an early and very compelling version of the naturalism that is found in current-day philosophy and science. Number: 3.39 Reference: Ch. Professor Duncan’s website also features modernized selections from Philosophical Letters for use in the classroom. —. Philosophical Letters: or, Modest Reflections Upon Some Opinions in Natural Philosophy, Maintained by Several Famous and Learned Authors of This Age, Expressed by Way of Letters. There are few documents like it in the history of philosophy. Topic: On the weight of water. Number: 2.32 Reference: Ch. 1651. Reference: The creation story of Genesis 1, and the Nicene Creed, Number: 1.3 Philosophical letters by Margaret Cavendish, Duchess of Newcastle, unknown edition, Share to Twitter. Reference: Of the Magnetick cure of wounds, Number: 3.3 Cavendish refers to two of Hobbes’ works, Leviathan and the English version of De Corpore. 1663. Note: Cavendish comments briefly on a work criticizing passages in her World’s Olio on monastical life. The Phanseys of William Cavendish, Marquis of Newcastle, Addressed to Margaret Lucas [includes letters from Margaret to William] ed. The Letters in the Philosophical Letters. Topic: More on whether matter can sense, again Topic: On van Helmont’s view “That Drink ought not to be forbidden in Fevers” Topic: Echoes again, and images in mirrors, Number: 1.26 Topic: More’s comparison between an immaterial spirit and light frequent dinner guests during the couple’s exile. Reference: In his Treatise of Fevers, c. 4, Number: 3.34 Share to Twitter. Topic: van Helmont on elements and diseases Number: 2.33 That would be Glanvill (1662). Cavendish, Philosophical Letters (selections: MA 21-24, bottom of 33 through middle of 38) 9/26: The Real Distinction Argument and Mind-Body Interaction Assignment: Second Letter (to partner 2) 9/28: Debating Interaction Week 5: One Thing: Spinoza on Substance Monism READINGS: Biographical Introduction to Spinoza (MP 111-113) —. ----. Unlike most women of her day, who wrote anonymously, she published her works under her own name. Number: 1.40 Topic: On the wisdom of nature, Number: 4.29 Topic: On van Helmont on the art of fire, Number: 3.14 4.2 discusses “the Book of that most learned and famous Physician and Anatomist, Dr. Harvey, which treats of Generation”. All subsequent quotations from Philosophical Letters are from this edition and will be cited parenthetically within the text by page number. Reference: Physic Refined, 4. Reference: Ch. Note: That is the declared topic at the start, but most of the section continues the discussion of the supernatural soul from the previous two sections, considering whether there is a sense in which supernatural, immaterial beings can be in nature. Number: 1.36 Topic: Descartes on the mind being really distinct from the body Margaret Cavendish had few friends in the philosophical community of her time. Reference: several places, including “In the Ch. Reference: Of the disease of the Stone. Section 4 then engages with a variety of other figures. Topic: On the division of religion. of Tartar., Ch. Topic: Hobbes on place and magnitude Reference: The creation story of Genesis 1, and the Nicene Creed, Number: 1.3 Topic: On van Helmont on earthquakes again, Number: 3.10 Reference: Ch. Topic: On Galileo on upwards, downwards, forwards, and backwards, and circular and straight, Number: 4.5 London: [s.n. Without assuming any scientific background, Bucchi provides clear summaries of all the major theoretical positions within the sociology of science, using many fascinating examples to illustrate them. Number: 4.25 Physiologia Epicuro-Gassendo-Charltoniana, or, A fabrick of science natural, upon the hypothesis of atoms founded by Epicurus repaired [by] Petrus Gassendus ; augmented [by] Walter Charleton. Topic: van Helmont’s view “That Air is in its nature Cold”, Number: 3.8 Topic: On van Helmont’s distinction between three kinds of atheists Topic: On water, with reference to “an Author, who is of opinion, That Snow is nothing else but Ice broken or ground into small pieces” Topic: On Galileo on upwards, downwards, forwards, and backwards, and circular and straight, Number: 4.5 (1664) 43 M. Cavendish, Grounds of Philosophy (A. Maxwell, London, 1668), pp. In other places, where Cavendish’s references are cryptic or incomplete, I have tried to fill them out. Topic: Hobbes on the geographic distribution of philosophy, and Cavendish on the two souls 5 November 2014. http://digitalcavendish.org/resources/letters-in-the-philosophical-letters/. Topic: Hobbes on infinity 1654. Harvey, William. Number: 3.25 —. Boyle, Robert. The Philosophical Letters (1664) gives us Cavendish’s view of what was interesting and important in the philosophical world at that moment, a view of philosophy as it was at the time by an engaged participant. Reference: Ch. Stephen Clucas of the University of London laments the fact that Cavendish’s critique of Van Helmont in the Philosophical Letters is noticeably absent from scholarship. A note in Woolf ’s original publication lists her reading for this essay to include the C. H. Firth edition of Cavendish’s The Life of William Cavendish, Duke of Newcastle, and Cavendish’s The Worlds Olio, Orations of Diverse Sorts, Female Orations, Playes, Philosophical Letters, and a classic Woolfian ‘etc.’. Number: I have numbered all the letters by section and letter. Is N.M. just a device to give another voice to Cavendish (M.N.)? Reference: Charleton (1654, ch. Topic: On van Helmont on health and diseases again Topic: More on the divisibility of matter By examining letters from Glanvill to Cavendish and Cavendish’s comments in Philosophical Letters and Observations upon Experimental Philosophy, this article reconstructs the debate between the two philosophers regarding the existence of witches. London, 1664. First edition. Note: Who are “Sir P. H. and Sir R. L.”? © 2021 EMNON - WordPress Theme by Kadence WP, Miscellaneous Poems of Andrew Marvell (1681). . Topic: On van Helmont on “Chymical Medicines” —. By investing thoughtful reflections into texts such as Philosophical Letters, she has earned the right to attract such attention for many years to come. Anatomical exercitations concerning the generation of living creatures to which are added particular discourses of births and of conceptions. Topic: Assorted questions about own view answered, Number: 1.45 Reference: Gideon Harvey 1663, perhaps Part 2, Book 1, Chapter 8, “Of the absolute and Respective Form of Earth, Water, Ayr, and Fire”. Topic: On van Helmont on the soul Topic: On van Helmont on “whether some cures of diseases may be effected by bare co-touchings” Reference: Physic Refined, 4. Topic: Clarification of claims in previous letter; puzzles about transfer of motion; the relation of motions to bodies; occasional as opposed to prime and principal causes, Number: 1.25 A 2001 edition of Margaret Cavendish's treatise on the philosophy of nature. Topic: On van Helmont on the effects of fire on living and dead bodies Professor Stewart Duncan has assembled a helpful outline of Cavendish’s Philosophical Letters (1664), which he originally posted and continues to update on his website. Share to Facebook. In the preface to Philosophical Letters, Cavendish declares herself to be “so uncapable of learning” and confounds contemporary attempts to confidently assert either feminist or proto-feminist leanings. Reference: Ch. Du Verger, Suzanne. Number: 4.24 Topic: More on passions and sympathies —. A passive deceiving of the Schools of the Humourists (van Helmont 1662, pp.1015-72), Number: 3.4 First edition. MLA International Bibliography. Oriatrike, or, Physick refined. 4.4 and 4.5 consider “the Works of that most famous Philosopher and Mathematician of our age Gal.”. Some of these were available in published English translations. Sara Mendelson's aim in compiling this volume is to convey to readers some idea of the scope and variety of scholarship on Cavendish, not only in terms of dominant themes, but of critical controversies and intriguing new pathways for ... More, Henry. Number: 3.24 Of a Six-fold digestion, The passive deceiving of the Schools, the humorists, C. I., Ch. The Cartesian account of matter as lifeless and unthinking is thus wrong. Topic: Descartes on place Topic: On van Helmont’s interpretation of scripture And in order to explain that, she argued for panpsychism, the view that all things in nature possess minds or mental properties. Indeed, she even argued that all bodies, including tables and chairs, as well as parts of the bodies of organisms, such as the human heart or liver, know their own distinctive motions and are thereby able to carry it out. This document gives some information about the letters that make up Margaret Cavendish’s Philosophical Letters (London, 1664). Reference: Du Verger (1657) Topic: On the preexistence of souls Number: 1.41 Topic: Descartes on motion Reference: Immortality of the Soul 2.6b.8, Number: 2.29 Topic: On van Helmont on the plagues of beast and men Number: 4.27 Margaret Cavendish was born in 1623 in Colchester, England. Topic: Descartes on motion Antidote against Atheism. She became an attendant on Queen Henrietta Maria and travelled with her into exile in France, living for a time at the court of the young King Louis XIV. . Number: 4.22 The Image of the Ferment begets the Mass with Child. She critiques her contemporary philosophers in Philosophical Letters. Reference: Ch Of Air, Number: 3.7 Topic: On the claim that Cavendish has contradicted an earlier view she held. Reference: The reference to “your Authors opinion” is again to Gideon Harvey 1663. Amazon.in - Buy Philosophical Letters, Abridged book online at best prices in India on Amazon.in. I begin with an overview of Cavendish’s philosophical program, focusing mainly on her later natural philosophical thought in Philosophical and Physical Opinions (1663), Philosophical Letters (1664), Observations on the Experimental Philosophy (1666/68) and her Grounds of Natural Philosophy (1668). This document gives some information about the letters that make up Margaret Cavendish’s Philosophical Letters (London, 1664). Topic: More on knowledge of God Margaret had a many works published, a few of which being - Philosophical and Physical Opinions (1656), Philosophical Letters (1664) and Grounds of Natural Philosophy (1668). Humanities International Index. Reference: In his Treatise called. Reference: Antidote against Atheism 2.2.1, Number: 2.5 Philosophical Letters, Cavendish devotes the most attention to challenging van Helmont . Topic: On learning nature’s secrets using microscopes and other machines. Number: 3.38 According to Cavendish’s later work, nature is one infinite and eternal body made of self-moving matter. The chapter and treatise titles below refer to parts of this book, though in occasional cases I have given page numbers. One of the two letters from him to Cavendish that were published in Cavendish (1676) is on this topic (Cavendish 1676, 119-20). —. This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. The Position is demonstrated. Topic: On Galileo on degrees of motion, Number: 4.7 1653. Ed. Number: 4.27 Topic: Hobbes on scent Topic: Hobbes on sense and animal motion in De Corpore Topic: On van Helmont on “whether some cures of diseases may be effected by bare co-touchings” 2013. A passive deceiving of the Schools of the Humourists (van Helmont 1662, pp.1015-72), Number: 3.4 Reference: De Corpore 29, Number: 1.29 Of the Birth or Original of Forms, Number: 3.9 Number: 4.14 40-58. c. 9; Of the Spirit of Life, Number: 3.42 —. Of the knowledg of diseases, Ch. In Familiar Epistolary Philosophy: Margaret Cavendish’s Philosophical Letters (1664), Diana Barnes asserts that “Although Cavendish was well read in philosophy she was not well trained in its modes of argumentation and proof” (1). Reference: Leviathan 6, Number: 1.13 Topic: On Galileo on degrees of motion, Number: 4.7 The Philosophical Letters (1664) gives us Cavendish’s view of what was interesting and important in the philosophical world at that moment, a view of philosophy as it was at the time by an engaged participant. Letters in the Philosophical Letters (1664), Locating Margaret Cavendish’s Books: Database, Map, and Analysis, Visualizing Margaret Cavendish’s Systematic Treatises, Networks as Constructs: The Curious Case of Margaret Cavendish, Margaret Cavendish’s Social Network [Updated – March 30th], Margaret Cavendish Bibliography Initiative, Philosophical Fancies (1653) – Reading Edition, Philosophical and Physical Opinions (1655) – Reading Edition, CCXI Sociable Letters (1664) – Reading Edition, Plays, Never before Printed (1668) – Reading Edition, The Convent of Pleasure Edited by Liza Blake and Shawn Moore, Chawton House Library – Plays (1668) Images, - International Margaret Cavendish Society, - Locating Margaret Cavendish’s Books: Database, Map, and Analysis, - Visualizing Margaret Cavendish’s Systematic Treatises, - Networks as Constructs: The Curious Case of Margaret Cavendish, - - Margaret Cavendish’s Social Network [Updated – March 30th], - Margaret Cavendish Bibliography Initiative, - Letters in the Philosophical Letters (1664), - The Complete Works of Margaret Cavendish, - Philosophical Fancies (1653) – Reading Edition, - Philosophical and Physical Opinions (1655) – Reading Edition, - The Worlds Olio (1655) – Reading Edition, - CCXI Sociable Letters (1664) – Reading Edition, - Plays, Never before Printed (1668) – Reading Edition, - - The Convent of Pleasure Edited by Liza Blake and Shawn Moore, - Chawton House Library - Plays (1668) Images, Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License. Reference: Of Fevers, Ch. You probably noticed that she refers to the Ground of Natural Philosophy in her dedicatory letter as her “beloved child of her brain.”. —. Of the Image of the Mind, Of the Spirit of life. Number: 3.23 Recent updates: updated entries for PL 4.12, 4.14, and 4.15 in May 2021, and entry for PL 4.23 in April 2021; before that, minor additions to entries in Part 1 in March and April 2014. c. 9; Of the Spirit of Life, Number: 3.42 Topic: van Helmont’s view that fish are “water transchanged” 9. Physiologia Epicuro-Gassendo-Charltoniana, or, A fabrick of science natural, upon the hypothesis of atoms founded by Epicurus repaired [by] Petrus Gassendus ; augmented [by] Walter Charleton. Reference: Principles? The descriptions of each letter are in a small number of categories: number, topic, reference, and note. The Philosophical Letters are framed as personal letters written to an unnamed, female friend referenced only as “Madam.” According to Barnes, the epistolary discourse casts the work into a metanarrative in which, contrary to the prevailing thought of its day, serves to instantiate Cavendish’s conviction that “rational feminine exchange” is reflected in its content. She argued that particulate matter, as described by the mechanical … Reference: Antidote against Atheism 2.2, Number: 2.22 Topic: On the wisdom of nature, Number: 4.29 Topic: On place, with reference to “that Learned Author Dr. Ch[arleton]” Reference: In his Promises, Column. Reference: Discourse 5, Number: 1.37 A collection of several philosophical writings of Dr Henry More … as namely, his Antidote against atheism, Appendix to the said antidote, Enthusiasmus triumphatus, Letters to Des-Cartes, &c., Immortality of the soul, Conjectura cabbalistica. Reference: Includes a references to a Mr V.Z., and his questions “concerning those glasses, one of which being held close in ones hand, and a little piece being broke of its tail, makes as great a noise as the discharging of a Gun”. See the ch. Reference: Ch. Number: I have numbered all the letters by section and letter. Reference: PR, chapters called The Fiction of Elementary Complexions and Mixtures, Of the Birth and Original of Forms, Of the Ideas of Diseases, The Seat of Diseases in the Soul is confirmed, The Subject of inhering of Diseases is in the point of life, &c, Of the Gas of the Water, Of the Blas of Meteors, Of the Blas of Man, Of the Causes and beginnings of Natural things, Of the Ideas of Diseases, Of things Conceived, or Conceptions Reference: Ch. Topic: Hobbes on accidents Margaret Cavendish, Philosophical Letters \(London, 1664\). Reference: De Corpore 29, Number: 1.23 London : [s. n.], 1664. So she’s triply excluded from the textbook narrative. Reference: Antidote against Atheism 1.2.1, Number: 2.12 . —. Leviathan. Topic: More on whether matter can sense, again Topic: On the extent to which Cavendish understands other philosophers, Number: 4.19 1659. By examining letters from Glanvill to Cavendish and Cavendish’s comments in Philosophical Letters and Observations upon Experimental Philosophy, this article reconstructs the debate between the two philosophers regarding the existence of witches. Panpsychism, though certainly not unheard of, is still often a surprising view. —. Glanvill, Joseph. 1655. This chapter explores both Cavendish’s Philosophical Letters and The Blazing World to show how rethinking the physics of wax impression changes how we understand not only how objects relate to each other, but also what it means to be a self and to engage in various kinds of relationships with other selves. Cavendish, Margaret. Reference: De Corpore 7.12, Number: 1.16 —. Topic: More on the divisibility of matter Topic: On van Helmont on earthquakes again, Number: 3.10 Reference: Principles 4.97, 4.107, Number: 1.42 In the Discourse on the Method, Descartes attempts to prove that animals are mere machines, lacking reason and, by extension, consciousness. Reference: Antidote against Atheism 2.2, Number: 2.22 Topic: On van Helmont on sympathy and antipathy, Number: 3.16 It not only celebrates Cavendish as a true figure of the scientific age but contributes to a broader understanding of the contested nature of the scientific revolution. 1660. Topic: Descartes on fire Number: 3.44 Found insideMAdam, you being young, handsome, rich, and virtuous, I hope you will not cast away those gifts of Nature, Fortune, and Heaven, upon a Person which cannot merit you? Topic: Hobbes on language and reason Note: That is the declared topic at the start, but most of the section continues the discussion of the supernatural soul from the previous two sections, considering whether there is a sense in which supernatural, immaterial beings can be in nature. Topic: On “several questions out of your new Author” Reference: Antidote against Atheism 1.5, Number: 2.21 Of Vacuum, Ch. ], 1664. Reference: “the Book that treats of the Pre-existence of Souls, and the Key that unlocks the Divine Providence”. Joseph Glanvill’s Lux orientalis, or, An enquiry into the opinion of the Eastern sages concerning the praeexistence of souls being a key to unlock the grand mysteries of providence, in relation to mans sin and misery. 6 Margaret Cavendish, The Worlds Olio (London: J. Martin and J. Allestrye, 1655), 16. Reference: De Corpore 1.7, Number: 1.15 Topic: Hobbes on imagination again Reference: Ch. Reference: Immortality of the Soul 1.1.4, Number: 2.4 1659. 3, Number: 3.29 . Topic: Hobbes on density and rarity Note: Is this the same author as in the previous note? Reference: Antidote against Atheism 1.10.5, Number: 2.2 Reference: Leviathan 4, Number: 1.11 —. Published English translation. 44 M. Cavendish, Philosophical Letters (hereafter Letters) (London, 1664), p. 283. Madison, NJ; London, England: Fairleigh Dickinson UP; Associated UP, 2003. 1656. Topic: More on laws of nature Reference: Of the disease of the Stone, c. 3; Ch. That would be Reference: Ch. Margaret Cavendish. Of the manner of entrance of things darted into the body. Topic: On the purging of the brain Some of these were available in published English translations. Reference: Immortality of the Soul 1.2.1.3, Number: 2.9 Topic: van Helmont’s strange principles Reference: Leviathan 6, Number: 1.13 It. Topic: More against motion being a principle of nature Philosophical Letters. Reference: Antidote against Atheism 1.11, Number: 2.19 His research focuses on early modern European philosophy, in particular on the history of discussions of materialism. Sarasohn, Lisa T. 2010. This is the first volume to provide a cross-section of Cavendish's writings, views and arguments, along with introductory material. The Immortality of the Soul. Reference: Principles 2.6-7. These included a materialist panpsychism, and some views in what we might call environmental ethics. Number: 3.39 Topic: The supernatural soul, Number: 2.30 Note: Who is Lady N.M.? Topic: On van Helmont on how time relates to motion van Helmont, J.B. 1662. Reference: Of the Stone, ch 6. Reference: Of Cauteries, Number: 3.36 Philosophical letters, or, Modest reflections upon some opinions in natural philosophy maintained by several famous and learned authors of this age, expressed by way of letters. Such a back-and-forth was presumably not in the cards, in part because of gender norms surrounding the question of who should engage in intellectual disputation with whom. Number: I have numbered all the letters by section and letter. Considerable scholarship has accumulated in the early 21st Century around Cavendish’s work. Topic: More on whether matter can sense References to other books use the internal divisions (e.g., chapters, sections) of those books, unless the references explicitly specify that page numbers are being used. In the Philosophical Letters, Cavendish thus uses reading as a way to enter more fully into philosophical debate -- to enable her transformations into a writer. Reference: The rest of Leviathan, Number: 1.14 Reference: Of the Magnetick cure of wounds, Number: 3.3 6), Number: 4.9 Occasionally Cavendish refers to someone she has talked to. The Fiction of Elementary Complexions and Mixtures, Number: 3.6 Cavendish, Margaret, Duchess of Newcastle; 1623 - 1673; English. Of an Irregular Meteor, Ch. Call’d The Erring Watchman, or Wandring Keeper, Ch. Cavendish: Philosophical Letters, Abridged. Margaret had a many works published, a few of which being - Philosophical and Physical Opinions (1656), Philosophical Letters (1664) and Grounds of Natural Philosophy (1668). Reference: Immortality of the Soul 2.6, Number: 2.16 61. called, The Preface. Reference: Antidote against Atheism 1.5, Number: 2.21 Topic: I have written a (very) short description of the topic of each letter. Topic: Hobbes on sound Number: 4.14 Topic: Hobbes on imagination Reference: Antidote against Atheism 1.11, Number: 2.19 "A double perception in all creatures": Margaret Cavendish's philosophical letters and seventeenth-century natural philosophy / Stephen Clucas; Natural magic in the convent of pleasure / John Shanahan; Margaret Cavendish's cabbala: the empress and the spirits in the blazing world / Perrin Radley; Margaret Cavendish and the Jews / Sara Mendelson Of the Image of the Soul. Reference: In his Treatise of Fevers, c. 5, Number: 3.35 Margaret Cavendish was not a midwife, and the births she witnessed were akin to those described by Diotima in Plato’s Symposium: that is, the written works she saw into being. Heat doth not digest efficiently, Number: 3.32 Topic: Light and transparent bodies, Number: 1.27 Her later works, such as Philosophical Letters (1664) ... a Utopian fantasy that brings together Cavendish's philosophical speculations, political beliefs, and social concerns. Topic: Descartes, vortices, etc Reference: Leviathan 1, Number: 1.5 Topic: More against motion being a principle of nature Reference: Ch. called, A Numero-Critical Paradox of supplies, Number: 3.41 Reference: Antidote against Atheism Appendix 11, Number: 2.11 Reference: De Corpore 30, Number: 1.30 Reference: Charleton (1654, ch. called the Authority of the Duumvirate”, Number: 3.11 In this book Lisa Walters challenges this view and demonstrates that Cavendish's ideas more closely resemble republican thought, and that her methodology is the foundation for subversive political, scientific and gender theories. Topic: On the extent to which Cavendish understands other philosophers, Number: 4.19 Reference: Ch. 6 Cavendish, Philosophical Letters (London, 1664), 323. Topic: Hobbes on heat and cold Reference: Antidote against Atheism Appendix 3, Immortality of the Soul 1.1.5, Number: 2.25 Reference: Immortality of the Soul Preface, Number: 2.17 These include Worlds Olio (1655), Philosophical and Physical Opinions (1656), Philosophical Letters (1664), Observations Upon Experimental Philosophy (1666), The Description of a New World, Called the Blazing World (1666), and Grounds of Natural Philosophy (1668). Cavendish refers to two of More’s works, the Immortality of the Soul and the Antidote against Atheism. The circle included English philosophers such as Thomas Hobbes, Kenelm Digby and Walter Charleton, and French philosophers such as René Descartes, Pierre Gassendi and Marin Mersenne. Number: 3.20 / Written by that most learned, famous, profound, and acute phylosopher, and chymical physitian, John Baptista Van Helmont … now faithfully rendered into English, in tendency to a common good, and the increase of true science; by J.C. sometime of M.H. 1655. Topic: The immortality of the divine soul. Topic: More on free-will and necessity A discourse of a method for the well-guiding of reason, and the discovery of truth in the sciences. Topic: van Helmont’s view that fish are “water transchanged” Number: 1.35 ... Newcastle, Margaret Cavendish, Duchess of, 1624?-1674. Harvey, Gideon. Taken together, her critiques of other 17th Century philosophers are conducted in an epistolary manner to expose her belief that the mind and the human individual cannot be separated from community in particular or the external world in general. Topic: On failings of Cavendish’s Philosophical Opinions, and on whether we can know the truth in natural philosophy, Number: 4.28 Reference: These descriptions of texts referred to are largely the ones that Cavendish herself gives in the text of the Philosophical Letters. Reference: In his Treatise of Fevers, c. 5, Number: 3.35 call’d Butler. Of the knowledg of diseases, Number: 3.27 Topic: More against self-moving matter Of the reason or consideration of diet. Topic: On learning nature’s secrets using microscopes and other machines. Topic: van Helmont on what freezes water They are letters 1, 4, 30, 35, and 36 of part 1. [12], 542 p. Title from table of contents page (viewed on April 18, 2005). Note: Who is Lady N.M.? His project began by looking at the materialist philosophy of Thomas Hobbes, and the reactions of other modern philosophers to Hobbes’s views. Oxon. Newcastle, Margaret Cavendish, Duchess of, 1624?-1674. —. Topic: On several confusing expression in van Helmont Philosophical Letters: or, modest Reflections upon some Opinions in Natural - Free Ebook. The Immortality of the Soul. and his questions “concerning those glasses, one of which being held close in ones hand, and a little piece being broke of its tail, makes as great a noise as the discharging of a Gun”. Cavendish, Margaret Philosophical Letters: Or, Modest Reflections Upon some Opinions in Natural Philosophy, Maintained By several Famous and Learned Authors of this Age, Expressed by way of Letters: By the Thrice Noble, Illustrious, and Excellent Princess, The Lady Marchioness of Newcastle (London: privately published, 1664) Charleton, Walter. Margaret Lucas Cavendish \(1623-73\) claimed that everything in the world \(including minds\) is material. Constantijn Huygens had bought the lordship of Zuilichem, and thus became the heer van Zuilichem. 3, Number: 3.29 Found insideThis book sheds light on the originality and historical significance of women’s philosophical, moral, political and scientific ideas in Italy and early modern Europe. 1655. Reference: Of Fevers, ch 14; Ch. Reference: Immortality of the Soul Preface, Number: 2.10 This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. Topic: Hobbes on understanding and reason, and the reason of animals Topic: The infinity of matter; a defence of aspects of Cavendish’s view Topic: More on perception, sensation, and motion 1662. Bibliographical details are provided in a references section at the end of the document. Maid of Honor to Queen Henrietta Maria but is inept at court behavior of aristocrats staunch... 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